2To the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints* together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

3Grace to you and peace from God our Father and the Lord Jesus Christ.

4I give thanks to God^a always for you because of the grace of God which was given you in Christ Jesus, ⁵that in every way you were enriched in him with all speech and all knowledge—⁶even as the testimony to Christ was confirmed among you—⁷so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; ⁸who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. ⁹God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

10I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. ¹¹For it has been reported to me by Chlo'e’s people that there is quarreling among you, my brethren. ¹²What I mean is that each one of you says, “I belong to Paul,” or “I belong to Apol'los,” or “I belong to Ce'phas,”* or “I belong to Christ.” ¹³Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? ¹⁴I am thankful^b that I baptized none of you except Crispus and Ga'ius; ¹⁵lest any one should say that you were baptized in my name. ¹⁶(I did baptize also the household of Steph'anas. Beyond that, I do not know whether I baptized any one else.) ¹⁷For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

18For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. ¹⁹For it is written,

26For consider your call, brethren; not many of you were wise according to the flesh, not many were powerful, not many were of noble birth; ²⁷but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, ²⁸God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, ²⁹so that no flesh might boast in the presence of God. ³⁰He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption; ³¹therefore, as it is written, “Let him who boasts, boast of the Lord.”

2When I came to you, brethren, I did not come proclaiming to you the testimony^c of God in lofty words or wisdom. ²For I decided to know nothing among you except Jesus Christ and him crucified.* ³And I was with you in weakness and in much fear and trembling; ⁴and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, ⁵that your faith might not rest in the wisdom of men but in the power of God.

6Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. ⁷But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. ⁸None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. ⁹But, as it is written,

14The unspiritual^e man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. ¹⁵The spiritual man judges all things, but is himself to be judged by no one. ¹⁶“For who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

5What then is Apol'los? What is Paul? Servants through whom you believed, as the Lord assigned to each. ⁶I planted, Apol'los watered, but God gave the growth. ⁷So neither he who plants nor he who waters is anything, but only God who gives the growth. ⁸He who plants and he who waters are equal, and each shall receive his wages according to his labor. ⁹For we are God’s fellow workers;^f you are God’s field, God’s building.

10According to the commission of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. ¹¹For no other foundation can any one lay than that which is laid, which is Jesus Christ. ¹²Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw—¹³each man’s work will become manifest; for the Day* will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. ¹⁴If the work which any man has built on the foundation survives, he will receive a reward. ¹⁵If any man’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16Do you not know that you are God’s temple* and that God’s Spirit dwells in you? ¹⁷If any one destroys God’s temple, God will destroy him. For God’s temple is holy, and that temple you are.

18Let no one deceive himself. If any one among you thinks that he is wise in this age, let him become a fool that he may become wise. ¹⁹For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20sup>and again, “The Lord knows that the thoughts of the wise are futile.” ²¹So let no one boast of men. For all things are yours, ²²whether Paul or Apol'los or Ce'phas or the world or life or death or the present or the future, all are yours; ²³and you are Christ’s; and Christ is God’s.

6I have applied all this to myself and Apol'los for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. ⁷For who sees anything different in you? What have you that you did not receive? If then you received it, why do you boast as if it were not a gift?

8Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! ⁹For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. ¹⁰We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. ¹¹To the present hour we hunger and thirst, we are poorly clothed and buffeted and homeless, ¹²and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; ¹³when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the dregs of all things.

14I do not write this to make you ashamed, but to admonish you as my beloved children. ¹⁵For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. ¹⁶I urge you, then, be imitators of me. ¹⁷Therefore I sent^g to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ, as I teach them everywhere in every church. ¹⁸Some are arrogant, as though I were not coming to you. ¹⁹But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. ²⁰For the kingdom of God does not consist in talk but in power. ²¹What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?

3For though absent in body I am present in spirit, and as if present, I have already pronounced judgment ⁴in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present, with the power of our Lord Jesus, ⁵you are to deliver this man to Satan* for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus.^h

6Your boasting is not good. Do you not know that a little leaven leavens all the dough? ⁷Cleanse out the old leaven that you may be new dough, as you really are unleavened. For Christ, our Paschal Lamb, has been sacrificed. ⁸Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9I wrote to you in my letter not to associate with immoral men;* ¹⁰not at all meaning the immoral* of this world, or the greedy and robbers, or idolaters, since then you would need to go out of the world. ¹¹But rather I wroteⁱ to you not to associate with any one who bears the name of brother if he is guilty of immorality§ or greed, or is an idolater, reviler, drunkard, or robber—not even to eat with such a one. ¹²For what have I to do with judging outsiders? Is it not those inside the Church whom you are to judge? ¹³God judges those outside. “ Drive out the wicked person from among you.”

7To have lawsuits at all with one another is defeat for you. Why not rather suffer wrong? Why not rather be defrauded? ⁸But you yourselves wrong and defraud, and that even your own brethren.

9Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral,* nor idolaters, nor adulterers, nor homosexuals,^j* ¹⁰nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God. ¹¹And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

12“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,”§ but I will not be enslaved by anything. ¹³“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for immorality,* but for the Lord, and the Lord for the body. ¹⁴And God raised the Lord and will also raise us up by his power. ¹⁵Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! ¹⁶Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, “The two shall become one.”^{k 17}But he who is united to the Lord becomes one spirit with him. ¹⁸Shun immorality.* Every other sin which a man commits is outside the body; but the immoral man sins against his own body. ¹⁹Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; ²⁰you were bought with a price. So glorify God in your body.

8To the unmarried and the widows I say that it is well for them to remain single as I do. ⁹But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

10To the married I give charge, not I but the Lord, that the wife should not separate from her husband ¹¹(but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.

12To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. ¹³If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. ¹⁴For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. ¹⁵But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us^l to peace. ¹⁶Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

17Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. ¹⁸Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. ¹⁹For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. ²⁰Every one should remain in the state in which he was called. ²¹Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.^{x 22}For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. ²³You were bought with a price; do not become slaves of men. ²⁴So, brethren, in whatever state each was called, there let him remain with God.

25Now concerning the unmarried,^x2 I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. ²⁶I think that in view of the impending distress^m it is well for a person to remain as he is. ²⁷Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. ²⁸But if you marry, you do not sin, and if a girl^m2 marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. ²⁹I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, ³⁰and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, ³¹and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

32I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; ³³but the married man is anxious about worldly affairs, how to please his wife, ³⁴and his interests are divided. And the unmarried woman or virgin is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. ³⁵I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36If any one thinks that he is not behaving properly toward his betrothed,^m2 if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. ³⁷But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed,^m2 he will do well. ³⁸So that he who marries his betrothed^m2 does well; and he who refrains from marriage will do better.

39A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord. ⁴⁰But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.

4Hence, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” ⁵For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—⁶yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

7However, not all possess this knowledge. But some, through being until now accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. ^8/a>Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. ⁹Only take care lest this liberty of yours somehow become a stumbling block to the weak. ¹⁰For if any one sees you, a man of knowledge, at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? ¹¹And so by your knowledge this weak man is destroyed, the brother for whom Christ died. ¹²Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. ¹³Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall.

3This is my defense to those who would examine me.* ⁴Do we not have the right to our food and drink? ⁵Do we not have the right to be accompanied by a wife,ⁿ* as the other apostles and the brethren* of the Lord and Cephas? ⁶Or is it only Barnabas and I who have no right to refrain from working for a living? ⁷Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

8Do I say this on human authority? Does not the law say the same? ⁹For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? ¹⁰Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. ¹¹If we have sown spiritual good among you, is it too much if we reap your material benefits? ¹²If others share this rightful claim upon you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. ¹³Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? ¹⁴In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

15But I have made no use of any of these rights, nor am I writing this to secure any such provision. For I would rather die than have any one deprive me of my ground for boasting. ¹⁶For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! ¹⁷For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. ¹⁸What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.

19For though I am free from all men, I have made myself a slave to all, that I might win the more. ²⁰To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law—though not being myself under the law—that I might win those under the law. 21sup>To those outside the law I became as one outside the law—not being without law toward God but under the law of Christ—that I might win those outside the law. ²²To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. ²³I do it all for the sake of the gospel, that I may share in its blessings.

24Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. ²⁵Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. ²⁶Well, I do not run aimlessly, I do not box as one beating the air; ²⁷but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

10I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea, ²and all were baptized into Moses in the cloud and in the sea, ³and all ate the same supernatural^o food ⁴and all drank the same supernatural^o drink. For they drank from the supernatural^o Rock which followed them, and the Rock was Christ. ⁵Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

6Now these things are warnings for us, not to desire evil as they did. ⁷Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to dance.” ⁸We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day. ⁹We must not put the Lord^p to the test, as some of them did and were destroyed by serpents; ¹⁰nor grumble, as some of them did and were destroyed by the Destroyer. ¹¹Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. ¹²Therefore let any one who thinks that he stands take heed lest he fall. ¹³No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

14Therefore, my beloved, shun the worship of idols. ¹⁵I speak as to sensible men; judge for yourselves what I say. ¹⁶The cup of blessing which we bless, is it not a participation^q in the blood of Christ? The bread which we break, is it not a participation^q in the body of Christ? ¹⁷Because there is one bread, we who are many are one body, for we all partake of the one bread. ¹⁸Consider the people of Israel; are not those who eat the sacrifices partners in the altar? ¹⁹What do I imply then? That food offered to idols is anything, or that an idol is anything? ²⁰No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.* ²¹You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. ²²Shall we provoke the Lord to jealousy? Are we stronger than he?

23“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. ²⁴Let no one seek his own good, but the good of his neighbor. ²⁵Eat whatever is sold in the meat market without raising any question on the ground of conscience. ²⁶For “the earth is the Lord’s, and everything in it.” ²⁷If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. ²⁸(But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience’ sake—²⁹I mean his conscience, not yours—do not eat it.) For why should my liberty be determined by another man’s scruples? ³⁰If I partake with thankfulness, why am I denounced because of that for which I give thanks?

31So, whether you eat or drink, or whatever you do, do all to the glory of God. ³²Give no offense to Jews or to Greeks or to the Church of God, ³³just as I try to please all men in everything I do, not seeking my own advantage, but that of

2I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you. ³But I want you to understand that the head of every man is Christ, the head of a woman is her husband, and the head of Christ is God. ⁴Any man who prays or prophesies with his head covered dishonors his head, ⁵but any woman who prays or prophesies with her head unveiled dishonors her head—it is the same as if her head were shaven. ⁶For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to be shorn or shaven, let her wear a veil. ⁷For a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸(For man was not made from woman, but woman from man. ⁹Neither was man created for woman, but woman for man.) ¹⁰That is why a woman ought to have a veil^r on her head, because of the angels. ¹¹(Nevertheless, in the Lord woman is not independent of man nor man of woman; ¹²for as woman was made from man, so man is now born of woman. And all things are from God.) ¹³Judge for yourselves; is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not nature itself teach you that for a man to wear long hair is degrading to him, ¹⁵but if a woman has long hair, it is her pride? For her hair is given to her for a covering. ¹⁶If any one is disposed to be contentious, we recognize no other practice, nor do the churches of God.

17But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, in the first place, when you assemble as a Church, I hear that there are divisions among you; and I partly believe it, ¹⁹for there must be factions among you in order that those who are genuine among you may be recognized. ²⁰When you meet together, it is not the Lord’s supper that you eat.* ²¹For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk. ²²What! Do you not have houses to eat and drink in? Or do you despise the Church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, ²⁴and when he had given thanks, he broke it, and said, “This is my body which is for^s you. Do this in remembrance of me.” ²⁵In the same way also the chalice, after supper, saying, “This chalice is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” ²⁶For as often as you eat this bread and drink the chalice, you proclaim the Lord’s death until he comes.

27Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. ²⁸Let a man examine himself, and so eat of the bread and drink of the cup. ²⁹For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. ³⁰That is why many of you are weak and ill, and some have died.^{t 31}But if we judged ourselves truly, we should not be judged. ³²But when we are judged by the Lord, we are chastened^u so that we may not be condemned along with the world.

33So then, my brethren, when you come together to eat, wait for one another—³⁴if any one is hungry, let him eat at home—lest you come together to be condemned. About the other things I will give directions when I come.

12Now concerning spiritual gifts, brethren, I do not want you to be uninformed.* ²You know that when you were heathen, you were led astray to mute idols, however you may have been moved. ³Therefore I want you to understand that no one speaking by the Spirit of God ever says “Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.

4Now there are varieties of gifts, but the same Spirit; ⁵and there are varieties of service, but the same Lord; ⁶and there are varieties of working, but it is the same God who inspires them all in every one. ⁷To each is given the manifestation of the Spirit for the common good. ⁸To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, ⁹to another faith by the same Spirit, to another gifts of healing by the one Spirit, ¹⁰to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. ¹¹All these are inspired by one and the same Spirit, who apportions to each one individually as he wills.

12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. ¹³For by one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14For the body does not consist of one member but of many. ¹⁵If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. ¹⁶And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. ¹⁷If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? ¹⁸But as it is, God arranged the organs in the body, each one of them, as he chose. ¹⁹If all were a single organ, where would the body be? ²⁰As it is, there are many parts, yet one body. ²¹The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²²On the contrary, the parts of the body which seem to be weaker are indispensable, ²³and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, ²⁴which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, ²⁵that there may be no discord in the body, but that the members may have the same care for one another. ²⁶If one member suffers, all suffer together; if one member is honored, all rejoice together.

27Now you are the body of Christ and individually members of it. ²⁸And God has appointed in the Church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. ²⁹Are all apostles? Are all prophets? Are all teachers? Do all work miracles? ³⁰Do all possess gifts of healing? Do all speak with tongues? Do all interpret? ³¹But earnestly desire the higher gifts.

And I will show you a still more excellent way.*

13If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. ²And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. ³If I give away all I have, and if I deliver my body to be burned,^v but have not love, I gain nothing.

4Love is patient and kind; love is not jealous or boastful; ⁵it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; ⁶it does not rejoice at wrong, but rejoices in the right. ⁷Love bears all things, believes all things, hopes all things, endures all things.

8Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. ⁹For our knowledge is imperfect and our prophecy is imperfect; ¹⁰but when the perfect comes, the imperfect will pass away. ¹¹When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. ¹²For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. ¹³So faith, hope, love abide, these three; but the greatest of these is love.

14Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy. ²For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. ³On the other hand, he who prophesies speaks to men for their upbuilding and encouragement and consolation. ⁴He who speaks in a tongue edifies himself, but he who prophesies edifies the Church. ⁵Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the Church may be edified.

6Now, brethren, if I come to you speaking in tongues, how shall I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? ⁷If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will any one know what is played? ⁸And if the bugle gives an indistinct sound, who will get ready for battle? ⁹So with yourselves; if you in a tongue utter speech that is not intelligible, how will any one know what is said? For you will be speaking into the air. ¹⁰There are doubtless many different languages in the world, and none is without meaning; ¹¹but if I do not know the meaning of the language, I shall be a foreigner to the speaker and the speaker a foreigner to me. ¹²So with yourselves; since you are eager for manifestations of the Spirit, strive to excel in building up the Church.

13Therefore, he who speaks in a tongue should pray for the power to interpret. ¹⁴For if I pray in a tongue, my spirit prays but my mind is unfruitful. ¹⁵What am I to do? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. ¹⁶Otherwise, if you bless^w with the spirit, how can any one in the position of an outsider^x say the “Amen” to your thanksgiving when he does not know what you are saying? ¹⁷For you may give thanks well enough, but the other man is not edified. ¹⁸I thank God that I speak in tongues more than you all; ¹⁹nevertheless, in church I would rather speak five words with my mind, in order to instruct others, than ten thousand words in a tongue.

20Brethren, do not be children in your thinking; be infants in evil, but in thinking be mature. ²¹In the law it is written, “By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” ²²Thus, tongues are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. ²³If, therefore, the whole Church assembles and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are mad? ²⁴But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, ²⁵the secrets of his heart are disclosed; and so, falling on his face, he will worship God and declare that God is really among you.

26What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification. ²⁷If any speak in a tongue, let there be only two or at most three, and each in turn; and let one interpret. ²⁸But if there is no one to interpret, let each of them keep silence in church and speak to himself and to God. ²⁹Let two or three prophets speak, and let the others weigh what is said. ³⁰If a revelation is made to another sitting by, let the first be silent. ³¹For you can all prophesy one by one, so that all may learn and all be encouraged; ³²and the spirits of prophets are subject to prophets. ³³For God is not a God of confusion but of peace.

As in all the churches of the saints, ³⁴the women should keep silence in the churches. For they are not permitted to speak, but should be subordinate, as even the law says. ³⁵If there is anything they desire to know, let them ask their husbands at home. For it is shameful for a woman to speak in church. ³⁶What! Did the word of God originate with you, or are you the only ones it has reached?

37If any one thinks that he is a prophet, or spiritual, he should acknowledge that what I am writing to you is a command of the Lord. ³⁸If any one does not recognize this, he is not recognized. ³⁹So, my brethren, earnestly desire to prophesy, and do not forbid speaking in tongues; ⁴⁰but all things should be done decently and in order.

15Now I would remind you, brethren, in what terms I preached to you the gospel, which you received, in which you stand, ²by which you are saved, if you hold it fast—unless you believed in vain.

3For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the Scriptures, ⁴that he was buried, that he was raised on the third day in accordance with the Scriptures, ⁵and that he appeared to Ce'phas, then to the Twelve. ⁶Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. ⁷Then he appeared to James, then to all the apostles. ⁸Last of all, as to one untimely born, he appeared also to me. ⁹For I am the least of the apostles, unfit to be called an apostle, because I persecuted the Church of God. ¹⁰But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. ¹¹Whether then it was I or they, so we preach and so you believed.

12Now if Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? ¹³But if there is no resurrection of the dead, then Christ has not been raised;* ¹⁴if Christ has not been raised, then our preaching is in vain and your faith is in vain. ¹⁵We are even found to be misrepresenting God, because we testified of God that he raised Christ, whom he did not raise if it is true that the dead are not raised. ¹⁶For if the dead are not raised, then Christ has not been raised. ¹⁷If Christ has not been raised, your faith is futile and you are still in your sins. ¹⁸Then those also who have fallen asleep in Christ have perished. ¹⁹If for this life only we have hoped in Christ, we are of all men most to be pitied.

20But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep. ²¹For as by a man came death, by a man has come also the resurrection of the dead. ²²For as in Adam all die, so also in Christ shall all be made alive. ²³But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. ²⁴Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. ²⁵For he must reign until he has put all his enemies under his feet. ²⁶The last enemy to be destroyed is death. ²⁷“For God^z has put all things in subjection under his feet.” But when it says, “All things are put in subjection under him,” it is plain that he is excepted who put all things under him. ²⁸When all things are subjected to him, then the Son himself will also be subjected to him who put all things under him, that God may be everything to every one.

29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?* ³⁰Why am I in peril every hour? ³¹I protest, brethren, by my pride in you which I have in Christ Jesus our Lord, I die every day! ³²What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” ³³Do not be deceived: “Bad company ruins good morals.” ³⁴Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.

35But some one will ask, “How are the dead raised? With what kind of body do they come?” ³⁶You foolish man! What you sow does not come to life unless it dies. ³⁷And what you sow is not the body which is to be, but a bare kernel, perhaps of wheat or of some other grain. ³⁸But God gives it a body as he has chosen, and to each kind of seed its own body. ³⁹For not all flesh is alike, but there is one kind for men, another for animals, another for birds, and another for fish. ⁴⁰There are celestial bodies and there are terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. ⁴¹There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. ⁴³It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. ⁴⁴It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. ⁴⁵Thus it is written, “The first man Adam became a living soul”; the last Adam became a life-giving spirit. ⁴⁶But it is not the spiritual which is first but the physical, and then the spiritual. ⁴⁷The first man was from the earth, a man of dust; the second man is from heaven. ⁴⁸As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. ⁴⁹Just as we have borne the image of the man of dust, we shall^a also bear the image of the man of heaven. ⁵⁰I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, ⁵²in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. ⁵³For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. ⁵⁴When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

⁵⁶The sting of death is sin, and the power of sin is the law. ⁵⁷But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

16Now concerning the contribution for the saints:* as I directed the churches of Galatia, so you also are to do. ²On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that contributions need not be made when I come. ³And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. ⁴If it seems advisable that I should go also, they will accompany me.

5I will visit you after passing through Macedonia, for I intend to pass through Macedonia, ⁶and perhaps I will stay with you or even spend the winter, so that you may speed me on my journey, wherever I go. ⁷For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. ⁸But I will stay in Ephesus until Pentecost, ⁹for a wide door for effective work has opened to me, and there are many adversaries.

10When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. ¹¹So let no one despise him. Speed him on his way in peace, that he may return to me; for I am expecting him with the brethren.

12As for our brother Apol'los, I strongly urged him to visit you with the other brethren, but it was not at all his will^b to come now. He will come when he has opportunity.

13Be watchful, stand firm in your faith, be courageous, be strong. ¹⁴Let all that you do be done in love.

15Now, brethren, you know that the household of Steph'anas were the first converts in Acha'ia, and they have devoted themselves to the service of the saints; ¹⁶I urge you to be subject to such men and to every fellow worker and laborer. ¹⁷I rejoice at the coming of Steph'anas and Fortuna'tus and Acha'icus, because they have made up for your absence; ¹⁸for they refreshed my spirit as well as yours. Give recognition to such men.

19The churches of Asia send greetings. Aqui'la and Prisca, together with the church in their house, send you hearty greetings in the Lord. ²⁰All the brethren send greetings. Greet one another with a holy kiss.

21I, Paul, write this greeting with my own hand. ²²If any one has no love for the Lord, let him be accursed. Our Lord, come!^{c 1}The grace of the Lord Jesus be with you. ²⁴My love be with you all in Christ Jesus. Amen.