Exhortation to Uprightness and
Avoidance of Evil
1 * Love righteousness, you rulers of the
earth,
think of the Lord with uprightness,
and seek him with sincerity of heart;
2because he is found by those who do not put
him to the test,
and manifests himself to those who do not
distrust him.
3For perverse thoughts separate men from
God,
and when his power is tested, it convicts
the foolish;
4because wisdom will not enter a deceitful
soul,
nor dwell in a body enslaved to sin.
5For a holy and disciplined spirit
*
will flee from deceit,
and will rise and depart from foolish
thoughts,
and will be ashamed at the approach of
unrighteousness.
6For wisdom is a kindly spirit
and will not free a blasphemer from the
guilt of his words;
because God is witness of his inmost
feelings,
and a true observer of his heart, and a
hearer of his tongue.
7Because the Spirit of the Lord has filled the
world,
and that which holds all things together
knows what is said;
8therefore no one who utters unrighteous
things will escape notice,
and justice, when it punishes, will not pass
him by.
9For inquiry will be made into the counsels
of an ungodly man,
and a report of his words will come to the
Lord,
to convict him of his lawless deeds;
10because a jealous ear hears all
things,
and the sound of murmurings does not go
unheard.
11Beware then of useless murmuring,
and keep your tongue from slander;
because no secret word is without
result,
a
and a lying mouth destroys the soul.
12Do not invite death by the error of your
life,
nor bring on destruction by the works of
your hands;
13because God did not make death, and
he does not delight in the death of the
living.
14For he created all things that they might
exist,
and the creatures
b of the world
are wholesome,
and there is no destructive poison in
them;
and the dominion
c of Hades is
not on earth.
15For righteousness is immortal.
16But ungodly men by their words and deeds
summoned death;
d
considering him a friend, they pined
away,
and they made a covenant with him,
because they are fit to belong to his
party.
2
For they reasoned unsoundly, saying to themselves,
“Short and sorrowful is our
life,
and there is no remedy when a man comes to
his end,
and no one has been known to return from
Hades.
2Because we were born by mere chance,
and hereafter we shall be as though we had
never been;
because the breath in our nostrils is
smoke,
and reason is a spark kindled by the beating
of our hearts.
3When it is extinguished, the body will turn
to ashes,
and the spirit will dissolve like empty
air.
4Our name will be forgotten in time,
and no one will remember our works;
our life will pass away like the traces of a
cloud,
and be scattered like mist
that is chased by the rays of the sun
and overcome by its heat.
5For our allotted time is the passing of a
shadow,
and there is no return from our death,
because it is sealed up and no one turns
back.
6“Come, therefore, let us enjoy the
good things that exist,
and make use of the creation to the full as
in youth.
7Let us take our fill of costly wine and
perfumes,
and let no flower of spring pass by
us.
8Let us crown ourselves with rosebuds before
they wither.
9Let none of us fail to share in our
revelry,
everywhere let us leave signs of
enjoyment,
because this is our portion, and this our
lot.
10Let us oppress the righteous poor
man;
let us not spare the widow
nor regard the gray hairs of the aged.
11But let our might be our law of
right,
for what is weak proves itself to be
useless.
12“Let us lie in wait for the righteous
man,
because he is inconvenient to us and opposes
our actions;
he reproaches us for sins against the
law,
and accuses us of sins against our
training.
13He professes to have knowledge of God,
and calls himself a child
e of the
Lord.
14He became to us a reproof of our
thoughts;
15the very sight of him is a burden to
us,
because his manner of life is unlike that of
others,
and his ways are strange.
16We are considered by him as something
base,
and he avoids our ways as unclean;
he calls the last end of the righteous
happy,
and boasts that God is his father.
17Let us see if his words are true,
and let us test what will happen at the end
of his life;
18for if the righteous man is God’s
son, he will help him,
and will deliver him from the hand of his
adversaries.
19Let us test him with insult and
torture,
that we may find out how gentle he is,
and make trial of his forbearance.
20Let us condemn him to a shameful
death,
for, according to what he says, he will be
protected.”
21Thus they reasoned, but they were led
astray,
for their wickedness blinded them,
22and they did not know the secret purposes
of God,
nor hope for the wages of holiness,
nor discern the prize for blameless
souls;
23for God created man for incorruption,
and made him in the image of his own
eternity,
f
24but through the devil’s envy death
entered the world,
and those who belong to his party experience
it.
The Destiny of the Righteous Contrasted to the Ungodly
3
But the souls of the righteous are in the hand of God,
and no torment will ever touch them.
2In the eyes of the foolish they seemed to
have died,
and their departure was thought to be an
affliction,
3and their going from us to be their
destruction;
but they are at peace.
4For though in the sight of men they were
punished,
their hope is full of immortality.
5Having been disciplined a little, they will
receive great good,
because God tested them and found them
worthy of himself;
6like gold in the furnace he tried
them,
and like a sacrificial burnt offering he
accepted them.
7In the time of their visitation they will
shine forth,
and will run like sparks through the
stubble.
8They will govern nations and rule over
peoples,
and the Lord will reign over them for
ever.
9Those who trust in him will understand
truth,
and the faithful will abide with him in
love,
because grace and mercy are upon his
elect,
and he watches over his holy ones.
g
10But the ungodly will be punished as their
reasoning deserves,
who disregarded the righteous man
h and rebelled
against the Lord;
11for whoever despises wisdom and instruction
is miserable.
Their hope is vain, their labors are
unprofitable,
and their works are useless.
12Their wives are foolish, and their children
evil;
13their offspring are accursed.
For blessed is the barren woman who is
undefiled,
who has not entered into a sinful
union;
she will have fruit when God examines
souls.
14Blessed also is the eunuch whose hands have
done no lawless deed,
and who has not devised wicked things
against the Lord;
for special favor will be shown him for his
faithfulness,
and a place of great delight in the temple
of the Lord.
15For the fruit of good labors is
renowned,
and the root of understanding does not
fail.
16But children of adulterers will not come to
maturity,
and the offspring of an unlawful union will
perish.
17Even if they live long they will be held of
no account,
and finally their old age will be without
honor.
18If they die young, they will have no
hope
and no consolation in the day of
decision.
19For the end of an unrighteous generation is
grievous.
The Reward of the Righteous
4 Better
than this is childlessness with virtue,
for in the memory of virtue
i is
immortality,
because it is known both by God and by
men.
2When it is present, men imitate
j it,
and they long for it when it has gone;
and throughout all time it marches crowned
in triumph,
victor in the contest for prizes that are
undefiled.
3But the prolific brood of the ungodly will
be of no use,
and none of their illegitimate seedlings
will strike a deep root
or take a firm hold.
4For even if they put forth boughs for a
while,
standing insecurely they will be shaken by
the wind,
and by the violence of the winds they will
be uprooted.
5The branches will be broken off before they
come to maturity,
and their fruit will be useless,
not ripe enough to eat, and good for
nothing.
6For children born of unlawful unions
are witnesses of evil against their parents
when God examines them.
k
7But the righteous man, though he die early,
will be at rest.
8For old age is not honored for length of
time,
nor measured by number of years;
9but understanding is gray hair for
men,
and a blameless life is ripe old age.
10There was one who pleased God and was loved
by him,
and while living among sinners he was taken
up.
11He was caught up lest evil change his
understanding
or guile deceive his soul.
12For the fascination of wickedness obscures
what is good,
and roving desire perverts the innocent
mind.
13Being perfected in a short time, he
fulfilled long years;
14for his soul was pleasing to the
Lord,
therefore he took him quickly from the midst
of wickedness.
15Yet the peoples saw and did not
understand,
nor take such a thing to heart,
that God’s grace and mercy are with
his elect,
and he watches over his holy ones.
16The righteous man who has died will condemn
the ungodly who are living,
and youth that is quickly perfected
l will
condemn the prolonged old age of the unrighteous man.
17For they will see the end of the wise
man,
and will not understand what the Lord
purposed for him,
and for what he kept him safe.
18They will see, and will have contempt for
him,
but the Lord will laugh them to scorn.
After this they will become dishonored
corpses,
and an outrage among the dead for
ever;
19because he will dash them speechless to the
ground,
and shake them from the foundations;
they will be left utterly dry and
barren,
and they will suffer anguish,
and the memory of them will perish.
20They will come with dread when their sins
are reckoned up,
and their lawless deeds will convict them to
their face.
5
Then the righteous man will stand with great confidence
in the presence of those who have afflicted
him,
and those who make light of his
labors.
2When they see him, they will be shaken with
dreadful fear,
and they will be amazed at his unexpected
salvation.
3They will speak to one another in
repentance,
and in anguish of spirit they will groan,
and say,
4“This is the man whom we once held in
derision
and made a byword of reproach—we
fools!
We thought that his life was madness
and that his end was without honor.
5Why has he been numbered among the sons of
God?
And why is his lot among the saints?
6So it was we who strayed from the way of
truth,
and the light of righteousness did not shine
on us,
and the sun did not rise upon us.
7We took our fill of the paths of lawlessness
and destruction,
and we journeyed through trackless
deserts,
but the way of the Lord we have not
known.
8What has our arrogance profited us?
And what good has our boasted wealth brought
us?
9“All those things have vanished like a
shadow,
and like a rumor that passes by;
10like a ship that sails through the billowy
water,
and when it has passed no trace can be
found,
nor track of its keel in the waves;
11or as, when a bird flies through the
air,
no evidence of its passage is found;
the light air, lashed by the beat of its
pinions
and pierced by the force of its rushing
flight,
is traversed by the movement of its
wings,
and afterward no sign of its coming is found
there;
12or as, when an arrow is shot at a
target,
the air, thus divided, comes together at
once,
so that no one knows its pathway.
13So we also, as soon as we were born, ceased
to be,
and we had no sign of virtue to show,
but were consumed in our
wickedness.”*
14Because the hope of the ungodly man is like
chaff
m carried
by the wind,
and like a light hoarfrost
n driven away
by a storm;
it is dispersed like smoke before the
wind,
and it passes like the remembrance of a
guest who stays but a day.
15But the righteous live for ever,
and their reward is with the Lord;
the Most High takes care of them.
16Therefore they will receive a glorious
crown
and a beautiful diadem from the hand of the
Lord,
because with his right hand he will cover
them,
and with his arm he will shield them.
17The Lord
o will take his
zeal as his whole armor,
and will arm all creation to repel
p his
enemies;
18he will put on righteousness as a
breastplate,
and wear impartial justice as a
helmet;
19he will take holiness as an invincible
shield,
20and sharpen stern wrath for a sword,
and creation will join with him to fight
against the madmen.
21Shafts of lightning will fly with true
aim,
and will leap to the target as from a
well-drawn bow of clouds,
22and hailstones full of wrath will be hurled
as from a catapult;
the water of the sea will rage against
them,
and rivers will relentlessly overwhelm
them;
23a mighty wind will rise against them,
and like a tempest it will winnow them
away.
Lawlessness will lay waste the whole
earth,
and evil-doing will overturn the thrones of
rulers.
Admonition to Rulers
6
Listen therefore, O kings, and understand;
learn, O judges of the ends of the
earth.
2Give ear, you that rule over
multitudes,
and boast of many nations.
3For your dominion was given you from the
Lord,
and your sovereignty from the Most
High,
who will search out your works and inquire
into your plans.
4Because as servants of his kingdom you did
not rule rightly,
nor keep the law,
nor walk according to the purpose of
God,
5he will come upon you terribly and
swiftly,
because severe judgment falls on those in
high places.
6For the lowliest man may be pardoned in
mercy,
but mighty men will be mightily
tested.*
7For the Lord of all will not stand in awe of
any one,
nor show deference to greatness;
because he himself made both small and
great,
and he takes thought for all alike.
8But a strict inquiry is in store for the
mighty.
9To you then, O monarchs, my words are
directed,
that you may learn wisdom and not
transgress.
10For they will be made holy who observe holy
things in holiness,
and those who have been taught them will
find a defense.
11Therefore set your desire on my
words;
long for them, and you will be
instructed.
12Wisdom is radiant and unfading,
and she is easily discerned by those who
love her,
and is found by those who seek her.
13She hastens to make herself known to those
who desire her.
14He who rises early to seek her will have no
difficulty,
for he will find her sitting at his
gates.
15To fix one’s thought on her is
perfect understanding,
and he who is vigilant on her account will
soon be free from care,
16because she goes about seeking those worthy
of her,
and she graciously appears to them in their
paths,
and meets them in every thought.
17The beginning of wisdom
q is the most
sincere desire for instruction,
and concern for instruction is love of
her,
18and love of her is the keeping of her
laws,
and giving heed to her laws is assurance of
immortality,
19and immortality brings one near to
God;
20so the desire for wisdom leads to a
kingdom.
21Therefore if you delight in thrones and
scepters, O monarchs over the peoples,
honor wisdom, that you may reign for
ever.
22I will tell you what wisdom is and how she
came to be,
and I will hide no secrets from you,
but I will trace her course from the
beginning of creation,
and make knowledge of her clear,
and I will not pass by the truth;
23neither will I travel in the company of
sickly envy,
for envy
r does not
associate with wisdom.
24A multitude of wise men is the salvation of
the world,
and a sensible king is the stability of his
people.
25Therefore be instructed by my words,
and you will profit.
Solomon’s Prayer for and Love of
Wisdom
7
I also am mortal, like all men,
a descendant of the first-formed child of
earth;
and in the womb of a mother I was molded
into flesh,
2within the period of ten months, compacted
with blood,
from the seed of a man and the pleasure of
marriage.
3And when I was born, I began to breathe the
common air,
and fell upon the kindred earth,
and my first sound was a cry, like that of
all.
4I was nursed with care in swaddling
cloths.
5For no king has had a different beginning of
existence;
6there is for all mankind one entrance into
life, and a common departure.
7Therefore I prayed, and understanding was
given me;
I called upon God, and the spirit of wisdom
came to me.
8I preferred her to scepters and
thrones,
and I accounted wealth as nothing in
comparison with her.
9Neither did I liken to her any priceless
gem,
because all gold is but a little sand in her
sight,
and silver will be accounted as clay before
her.
10I loved her more than health and
beauty,
and I chose to have her rather than
light,
because her radiance never ceases.
11All good things came to me along with
her,
and in her hands uncounted wealth.
12I rejoiced in them all, because wisdom
leads them;
but I did not know that she was their
mother.
13I learned without guile and I impart
without grudging;
I do not hide her wealth,
14for it is an unfailing treasure for
men;
those who get it obtain friendship with
God,
commended for the gifts that come from
instruction.
15May God grant that I speak with
judgment
and have thoughts worthy of what I have
received,
for he is the guide even of wisdom
and the corrector of the wise.
16For both we and our words are in his
hand,
as are all understanding and skill in
crafts.
17For it is he who gave me unerring knowledge
of what exists,
to know the structure of the world and the
activity of the elements;
18the beginning and end and middle of
times,
the alternations of the solstices and the
changes of the seasons,
19the cycles of the year and the
constellations of the stars,
20the natures of animals and the tempers of
wild beasts,
the powers of spirits
s and the
reasonings of men,
the varieties of plants and the virtues of
roots;
21I learned both what is secret and what is
manifest,
22for wisdom, the fashioner of all things,
taught me.
For in her there is a spirit that is
intelligent, holy,
unique, manifold, subtle,
mobile, clear, unpolluted,
distinct, invulnerable, loving the good,
keen,
irresistible, 23beneficent,
humane,
steadfast, sure, free from anxiety,
all-powerful, overseeing all,
and penetrating through all spirits
that are intelligent and pure and most
subtle.
24For wisdom is more mobile than any
motion;
because of her pureness she pervades and
penetrates all things.
25For she is a breath of the power of
God,
and a pure emanation of the glory of the
Almighty;
therefore nothing defiled gains entrance
into her.
26For she is a reflection of eternal
light,
a spotless mirror of the working of
God,
and an image of his goodness.
27Though she is but one, she can do all
things,
and while remaining in herself, she renews
all things;
in every generation she passes into holy
souls
and makes them friends of God, and
prophets;
28for God loves nothing so much as the man
who lives with wisdom.
29For she is more beautiful than the
sun,
and excels every constellation of the
stars.
Compared with the light she is found to be
superior,
30for it is succeeded by the night,
but against wisdom evil does not
prevail.
8
She reaches mightily from one end of the earth to the other,
and she orders all things well.
2I loved her and sought her from my
youth,
and I desired to take her for my
bride,
and I became enamored of her beauty.
3She glorifies her noble birth by living with
God,
and the Lord of all loves her.
4For she is an initiate in the knowledge of
God,
and an associate in his works.
5If riches are a desirable possession in
life,
what is richer than wisdom who effects all
things?
6And if understanding is effective,
who more than she is fashioner of what
exists?
7And if any one loves righteousness,
her labors are virtues;
for she teaches self-control and
prudence,
justice and courage;
nothing in life is more profitable for men
than these.
8And if any one longs for wide
experience,
she knows the things of old, and infers the
things to come;
she understands turns of speech and the
solutions of riddles;
she has foreknowledge of signs and
wonders
and of the outcome of seasons and
times.
9Therefore I determined to take her to live
with me,
knowing that she would give me good
counsel
and encouragement in cares and grief.
10Because of her I shall have glory among the
multitudes
and honor in the presence of the elders,
though I am young.
11I shall be found keen in judgment,
and in the sight of rulers I shall be
admired.
12When I am silent they will wait for
me,
and when I speak they will give heed;
and when I speak at greater length
they will put their hands on their
mouths.
13Because of her I shall have
immortality,
and leave an everlasting remembrance to
those who come after me.
14I shall govern peoples,
and nations will be subject to me;
15dread monarchs will be afraid of me when
they hear of me;
among the people I shall show myself
capable, and courageous in war.
16When I enter my house, I shall find rest
with her,
for companionship with her has no
bitterness,
and life with her has no pain, but gladness
and joy.
17When I considered these things
inwardly,
and thought upon them in my mind,
that in kinship with wisdom there is
immortality,
18and in friendship with her, pure
delight,
and in the labors of her hands, unfailing
wealth,
and in the experience of her company,
understanding,
and renown in sharing her words,
I went about seeking how to get her for
myself.
19As a child I was by nature well
endowed,
and a good soul fell to my lot;
20or rather, being good, I entered an
undefiled body.
21But I perceived that I would not possess
wisdom unless God gave her to me—
and it was a mark of insight to know whose
gift she was—
so I appealed to the Lord and implored
him,
and with my whole heart I said:
The Prayer of Solomon
9
“O God of my fathers and Lord of mercy,
who have made all things by your word,
2and by your wisdom have formed man,
to have dominion over the creatures you have
made,
3and rule the world in holiness and
righteousness,
and pronounce judgment in uprightness of
soul,
4give me the wisdom that sits by your
throne,
and do not reject me from among your
servants.
5For I am your slave and the son of your
maidservant,
a man who is weak and short-lived,
with little understanding of judgment and
laws;
6for even if one is perfect among the sons of
men,
yet without the wisdom that comes from you
he will be regarded as nothing.
7You have chosen me to be king of your
people
and to be judge over your sons and
daughters.
8You have given command to build a temple on
your holy mountain,
and an altar in the city of your
habitation,
a copy of the holy tent which you prepared
from the beginning.
9With you is wisdom, who knows your
works
and was present when you made the
world,
and who understands what is pleasing in your
sight
and what is right according to your
commandments.
10Send her forth from the holy heavens,
and from the throne of your glory send
her,
that she may be with me and toil,
and that I may learn what is pleasing to
you.
11For she knows and understands all
things,
and she will guide me wisely in my
actions
and guard me with her glory.
12Then my works will be acceptable,
and I shall judge your people justly,
and shall be worthy of the throne
t of my
father.
13For what man can learn the counsel of
God?
Or who can discern what the Lord
wills?
14For the reasoning of mortals is
worthless,
and our designs are likely to fail,
15for a perishable body weighs down the
soul,
and this earthy tent burdens the
thoughtful
u mind.
16We can hardly guess at what is on
earth,
and what is at hand we find with
labor;
but who has traced out what is in the
heavens?
17Who has learned your counsel, unless you
have given wisdom
and sent your holy Spirit from on
high?
18And thus the paths of those on earth were
set right,
and men were taught what pleases you,
and were saved by wisdom.”
The Deeds of Wisdom
10
Wisdom
v protected the first-formed father of the
world,
when he alone had been created;
she delivered him from his
transgression,
2and gave him strength to rule all
things.
3But when an unrighteous man departed from
her in his anger,
he perished because in rage he slew his
brother.
4When the earth was flooded because of him,
wisdom again saved it,
steering the righteous man by a paltry piece
of wood.
5Wisdom
w also, when
the nations in wicked agreement had been confounded,
recognized the righteous man and preserved
him blameless before God,
and kept him strong in the face of his
compassion for his child.
6Wisdom
w rescued a
righteous man when the ungodly were perishing;
he escaped the fire that descended on the
Five Cities.
x
7Evidence of their wickedness still
remains:
a continually smoking wasteland,
plants bearing fruit that does not
ripen,
and a pillar of salt standing as a monument
to an unbelieving soul.
8For because they passed wisdom by,
they not only were hindered from recognizing
the good,
but also left for mankind a reminder of
their folly,
so that their failures could never go
unnoticed.
9Wisdom rescued from troubles those who
served her.
10When a righteous man fled from his
brother’s wrath,
she guided him on straight paths;
she showed him the kingdom of God,
and gave him knowledge of angels;
y
she prospered him in his labors,
and increased the fruit of his toil.
11When his oppressors were covetous,
she stood by him and made him rich.
12She protected him from his enemies,
and kept him safe from those who lay in wait
for him;
in his arduous contest she gave him the
victory,
so that he might learn that godliness is
more powerful than anything.
13When a righteous man was sold, wisdom
z did not
desert him,
but delivered him from sin.
She descended with him into the
dungeon,
14and when he was in prison she did not leave
him,
until she brought him the scepter of a
kingdom
and authority over his masters.
Those who accused him she showed to be
false,
and she gave him everlasting honor.
15A holy people and blameless race
wisdom
a delivered
from a nation of oppressors.
16She entered the soul of a servant of the
Lord,
and withstood dread kings with wonders and
signs.
17She gave to holy men the reward of their
labors;
she guided them along a marvelous way,
and became a shelter to them by day,
and a starry flame through the night.
18She brought them over the Red Sea,
and led them through deep waters;
19but she drowned their enemies,
and cast them up from the depth of the
sea.
20Therefore the righteous plundered the
ungodly;
they sang hymns, O Lord, to your holy
name,
and praised with one accord your defending
hand,
21because wisdom opened the mouth of the
mute,
and made the tongues of infants speak
clearly.
11 Wisdom
a prospered
their works by the hand of a holy prophet.
2They journeyed through an uninhabited
wilderness,
and pitched their tents in untrodden
places.
3They withstood their enemies and fought off
their foes.
4When they thirsted they called upon
you,
and water was given them out of flinty
rock,
and slaking of thirst from hard stone.
5For through the very things by which their
enemies were punished,
they themselves received benefit in their
need.
6Instead of the fountain of an ever-flowing
river,
stirred up and defiled with blood
7in rebuke for the decree to slay the
infants,
you gave them abundant water
unexpectedly,
8showing by their thirst at that time
how you punished their enemies.
9For when they were tried, though they were
being disciplined in mercy,
they learned how the ungodly were tormented
when judged in wrath.
10For you tested them as a father does in
warning,
but you examined the ungodly
b as a stern
king does in condemnation.
11Whether absent or present, they were
equally distressed,
12for a twofold grief possessed them,
and a groaning at the memory of what had
occurred.
13For when they heard that through their own
punishments
the righteous
c had received
benefit, they perceived it was the Lord’s doing.
14For though they had mockingly rejected him
who long before had been cast out and exposed,
at the end of the events they marveled at
him,
for their thirst was not like that of the
righteous.
15In return for their foolish and wicked
thoughts,
which led them astray to worship irrational
serpents and worthless animals,
you sent upon them a multitude of irrational
creatures to punish them,
16that they might learn that one is punished
by the very things by which he sins.
17For your all-powerful hand,
which created the world out of formless
matter,
did not lack the means to send upon them a
multitude of bears, or bold lions,
18or newly created unknown beasts full of
rage,
or such as breathe out fiery breath,
or belch forth a thick pall of smoke,
or flash terrible sparks from their
eyes;
not only could their damage exterminate
men,
d
but the mere sight of them could kill by
fright.
20Even apart from these, men
e could fall at
a single breath
when pursued by justice
and scattered by the breath of your
power.
But you have arranged all things by measure
and number and weight.
21For it is always in your power to show
great strength,
and who can withstand the might of your
arm?
22Because the whole world before you is like
a speck that tips the scales,
and like a drop of morning dew that falls
upon the ground.
23But you are merciful to all, for you can do
all things,
and you overlook men’s sins, that they
may repent.
24For you love all things that exist,
and you loathe none of the things which you
have made,
for you would not have made anything if you
had hated it.
25How would anything have endured if you had
not willed it?
Or how would anything not called forth by
you have been preserved?
26You spare all things, for they are yours, O
Lord who love the living.
*
12
For your immortal spirit is in all things.
2Therefore you correct little by little those
who trespass,
and remind and warn them of the things
wherein they sin,
that they may be freed from wickedness and
put their trust in you, O Lord.
3Those who dwelt of old in your holy
land
4you hated for their detestable
practices,
their works of sorcery and unholy
rites,
5their merciless slaughter
f of
children,
and their sacrificial feasting on human
flesh and blood.
These initiates from the midst of a heathen
cult,
g
6these parents who murder helpless
lives,
you wanted to destroy by the hands of our
fathers,
7that the land most precious of all to
you
might receive a worthy colony of the
servants
h of
God.
8But even these you spared, since they were
but men,
and sent wasps
i as
forerunners of your army,
to destroy them little by little,
9though you were not unable to give the
ungodly into the hands of the righteous in battle,
or to destroy them at one blow by dread wild
beasts or your stern word.
10But judging them little by little you gave
them a chance to repent,
though you were not unaware that their
origin
j was
evil
and their wickedness inborn,
and that their way of thinking would never
change.
11For they were an accursed race from the
beginning,
and it was not through fear of any one that
you left them unpunished for their sins.
12For who will say, “What have you
done?”
Or who will resist your judgment?
Who will accuse you for the destruction of
nations which you made?
Or who will come before you to plead as an
advocate for unrighteous men?
13For neither is there any god besides you,
whose care is for all men,
k
to whom you should prove that you have not
judged unjustly;
14nor can any king or monarch confront you
about those whom you have punished.
15You are righteous and rule all things
righteously,
deeming it alien to your power
to condemn him who does not deserve to be
punished.
16For your strength is the source of
righteousness,
and your sovereignty over all causes you to
spare all.
17For you show your strength when men doubt
the completeness of your power,
and rebuke any insolence among those who
know it.
l
18You who are sovereign in strength judge
with mildness,
and with great forbearance you govern
us;
for you have power to act whenever you
choose.
19Through such works you have taught your
people
that the righteous man must be kind,
and you have filled your sons with good
hope,
because you give repentance for sins.
20For if you punished with such great care and
indulgence
m
the enemies of your servants
n and those
deserving of death,
granting them time and opportunity to give
up their wickedness,
21with what strictness you have judged your
sons,
to whose fathers you gave oaths and
covenants full of good promises!
22So while chastening us you scourge our
enemies ten thousand times more,
so that we may meditate upon your goodness
when we judge,
and when we are judged we may expect
mercy.
23Therefore those who in folly of life lived
unrighteously
you tormented through their own
abominations.
24For they went far astray on the paths of
error,
accepting as gods those animals which even
their enemies
o despised;
they were deceived like foolish
infants.
25Therefore, as to thoughtless
children,
you sent your judgment to mock them.
26But those who have not heeded the warning
of light rebukes
will experience the deserved judgment of
God.
27For when in their suffering they became
incensed
at those creatures which they had thought to
be gods, being punished by means of them,
they saw and recognized as the true God him
whom they had before refused to know.
Therefore the utmost condemnation came upon
them.
The Foolishness of Idolatry
13 For all men who were ignorant of God were
foolish by nature;
and they were unable from the good things
that are seen to know him who exists,
nor did they recognize the craftsman while
paying heed to his works;
2but they supposed that either fire or wind
or swift air,
or the circle of the stars, or turbulent
water,
or the luminaries of heaven were the gods
that rule the world.
3If through delight in the beauty of these
things men
p assumed
them to be gods,
let them know how much better than these is
their Lord,
for the author of beauty created them.
4And if men
p were amazed
at their power and working,
let them perceive from them
how much more powerful is he who formed
them.
5For from the greatness and beauty of created
things
comes a corresponding perception of their
Creator.
6Yet these men are little to be blamed,
for perhaps they go astray
while seeking God and desiring to find
him.
7For as they live among his works they keep
searching,
and they trust in what they see, because the
things that are seen are beautiful.
8Yet again, not even they are to be
excused;
9for if they had the power to know so
much
that they could investigate the world,
how did they fail to find sooner the Lord of
these things?
10But miserable, with their hopes set on dead
things, are the men
who give the name “gods” to the
works of men’s hands,
gold and silver fashioned with skill,
and likenesses of animals,
or a useless stone, the work of an ancient
hand.
11A skilled woodcutter may saw down a tree
easy to handle
and skilfully strip off all its bark,
and then with pleasing workmanship
make a useful vessel that serves
life’s needs,
12and burn the castoff pieces of his
work
to prepare his food, and eat his fill.
13But a castoff piece from among them, useful
for nothing,
a stick crooked and full of knots,
he takes and carves with care in his
leisure,
and shapes it with skill gained in idleness;
q
he forms it like the image of a man,
14or makes it like some worthless
animal,
giving it a coat of red paint and coloring
its surface red
and covering every blemish in it with
paint;
15then he makes for it a niche that befits
it,
and sets it in the wall, and fastens it
there with iron.
16So he takes thought for it, that it may not
fall,
because he knows that it cannot help
itself,
for it is only an image and has need of
help.
17When he prays about possessions and his
marriage and children,
he is not ashamed to address a lifeless
thing.
18For health he appeals to a thing that is
weak;
for life he prays to a thing that is
dead;
for aid he entreats a thing that is utterly
inexperienced;
for a prosperous journey, a thing that
cannot take a step;
19for money-making and work and success with
his hands
he asks strength of a thing whose hands have
no strength.
14 Again, one preparing to sail and about to
voyage over raging waves
calls upon a piece of wood more fragile than
the ship which carries him.
2For it was desire for gain that planned that
vessel,
and wisdom was the craftsman who built
it;
3but it is your providence, O Father, that
steers its course,
because you have given it a path in the
sea,
and a safe way through the waves,
4showing that you can save from every
danger,
so that even if a man lacks skill, he may
put to sea.
5It is your will that works of your wisdom
should not be without effect;
therefore men trust their lives even to the
smallest piece of wood,
and passing through the billows on a raft
they come safely to land.
6For even in the beginning, when arrogant
giants were perishing,
the hope of the world took refuge on a
raft,
and guided by your hand left to the world
the seed of a new generation.
7For blessed is the wood by which
righteousness comes.
8But the idol made with hands is accursed,
and so is he who made it;
because he did the work, and the perishable
thing was named a god.
9For equally hateful to God are the ungodly
man and his ungodliness,
10for what was done will be punished together
with him who did it.
11Therefore there will be a visitation also
upon the heathen idols,
because, though part of what God created,
they became an abomination,
and became traps for the souls of men
and a snare to the feet of the
foolish.
12For the idea of making idols was the
beginning of fornication,
and the invention of them was the corruption
of life,
13for neither have they existed from the
beginning
nor will they exist for ever.
14For through the vanity of men they entered
the world,
and therefore their speedy end has been
planned.
15For a father, consumed with grief at an
untimely bereavement,
made an image of his child, who had been
suddenly taken from him;
and he now honored as a god what was once a
dead human being,
and handed on to his dependents secret rites
and initiations.
16Then the ungodly custom, grown strong with
time, was kept as a law,
and at the command of monarchs graven images
were worshiped.
17When men could not honor monarchs
r in their
presence, since they lived at a distance,
they imagined their appearance far
away,
and made a visible image of the king whom
they honored,
so that by their zeal they might flatter the
absent one as though present.
18Then the ambition of the craftsman
impelled
even those who did not know the king to
intensify their worship.
19For he, perhaps wishing to please his
ruler,
skilfully forced the likeness to take more
beautiful form,
20and the multitude, attracted by the charm
of his work,
now regarded as an object of worship the one
whom shortly before they had honored as a man.
21And this became a hidden trap for
mankind,
because men, in bondage to misfortune or to
royal authority,
bestowed on objects of stone or wood the
name that ought not to be shared.
22Afterward it was not enough for them to err
about the knowledge of God,
but they live in great strife due to
ignorance,
and they call such great evils peace.
23For whether they kill children in their
initiations, or celebrate secret mysteries,
or hold frenzied revels with strange
customs,
24they no longer keep either their lives or
their marriages pure,
but they either treacherously kill one
another, or grieve one another by adultery,
25and all is a raging riot of blood and
murder, theft and deceit, corruption, faithlessness, tumult,
perjury,
26confusion over what is good, forgetfulness
of favors,
pollution of souls, sex perversion,
disorder in marriage, adultery, and
debauchery.
27For the worship of idols not to be
named
is the beginning and cause and end of every
evil.
28For their worshipers
s either rave
in exultation, or prophesy lies,
or live unrighteously, or readily commit
perjury;
29for because they trust in lifeless
idols
they swear wicked oaths and expect to suffer
no harm.
30But just penalties will overtake them on
two counts:
because they thought wickedly of God in
devoting themselves to idols,
and because in deceit they swore
unrighteously through contempt for holiness.
31For it is not the power of the things by
which men swear,
t
but the just penalty for those who
sin,
that always pursues the transgression of the
unrighteous.
True Worship of God Contrasted to
Idols
15 But
you, our God, are kind and true,
patient, and ruling all things
u in
mercy.
2For even if we sin we are yours, knowing
your power;
but we will not sin, because we know that we
are considered yours.
3For to know you is complete
righteousness,
and to know your power is the root of
immortality.
4For neither has the evil intent of human art
misled us,
nor the fruitless toil of painters,
a figure stained with varied colors,
5whose appearance arouses yearning in
fools,
so that they desire
v the lifeless
form of a dead image.
6Lovers of evil things and fit for such
objects of hope
w
are those who either make or desire or
worship them.
7For when a potter kneads the soft
earth
and laboriously molds each vessel for our
service,
he fashions out of the same clay
both the vessels that serve clean uses
and those for contrary uses, making all in
like manner;
but which shall be the use of each of
these
the worker in clay decides.
8With misspent toil, he forms a futile god
from the same clay—
this man who was made of earth a short time
before
and after a little while goes to the earth
from which he was taken,
when he is required to return the soul that
was lent him.
9But he is not concerned that he is destined
to die
or that his life is brief,
but he competes with workers in gold and
silver,
and imitates workers in copper;
and he counts it his glory that he molds
counterfeit gods.
10His heart is ashes, his hope is cheaper
than dirt,
and his life is of less worth than
clay,
11because he failed to know the one who
formed him
and inspired him with an active soul
and breathed into him a living spirit.
12But he
x considered
our existence an idle game,
and life a festival held for profit,
for he says one must get money however one
can, even by base means.
13For this man, more than all others, knows
that he sins
when he makes from earthy matter fragile
vessels and graven images.
14But most foolish, and more miserable than
an infant,
are all the enemies who oppressed your
people.
15For they thought that all their heathen
idols were gods,
though these have neither the use of their
eyes to see with,
nor nostrils with which to draw
breath,
nor ears with which to hear,
nor fingers to feel with,
and their feet are of no use for
walking.
16For a man made them,
and one whose spirit is borrowed formed
them;
for no man can form a god which is like
himself.
17He is mortal, and what he makes with lawless
hands is dead,
for he is better than the objects he
worships,
since
y he has life,
but they never have.
18The enemies of your people
z worship even
the most hateful animals,
which are worse than all others, when judged
by their lack of intelligence;
19and even as animals they are not so
beautiful in appearance that one would desire them,
but they have escaped both the praise of God
and his blessing.
16
Therefore those men were deservedly punished through such
creatures,
and were tormented by a multitude of
animals.
2Instead of this punishment you showed
kindness to your people,
and you prepared quails to eat,
a delicacy to satisfy the desire of
appetite;
3in order that those men, when they desired
food,
might lose the least remnant of appetite
a
because of the odious creatures sent to
them,
while your people,
b after
suffering want a short time,
might partake of delicacies.
4For it was necessary that upon those
oppressors inexorable want should come,
while to these it was merely shown how their
enemies were being tormented.
5For when the terrible rage of wild beasts
came upon your people
c
and they were being destroyed by the bites
of writhing serpents,
your wrath did not continue to the
end;
6they were troubled for a little while as a
warning,
and received a token of deliverance to
remind them of your law’s command.
7For he who turned toward it was saved, not
by what he saw,
but by you, the Savior of all.
8And by this also you convinced our
enemies
that it is you who deliver from every
evil.
9For they were killed by the bites of locusts
and flies,
and no healing was found for them,
because they deserved to be punished by such
things;
10but your sons were not conquered even by
the teeth of venomous serpents,
for your mercy came to their help and healed
them.
11To remind them of your oracles they were
bitten,
and then were quickly delivered,
lest they should fall into deep
forgetfulness
and become unresponsive
d to your
kindness.
12For neither herb nor poultice cured
them,
but it was your word, O Lord, which heals
all men.
13For you have power over life and
death;
you lead men down to the gates of Hades and
back again.
14A man in his wickedness kills
another,
but he cannot bring back the departed
spirit,
nor set free the imprisoned soul.
15To escape from your hand is
impossible;
16for the ungodly, refusing to know
you,
were scourged by the strength of your
arm,
pursued by unusual rains and hail and
relentless storms,
and utterly consumed by fire.
17For—most incredible of all—in
the water, which quenches all things,
the fire had still greater effect,
for the universe defends the
righteous.
18At one time the flame was restrained,
so that it might not consume the creatures
sent against the ungodly,
but that seeing this they might know
that they were being pursued by the judgment
of God;
19and at another time even in the midst of
water it burned more intensely than fire,
to destroy the crops of the unrighteous
land.
20Instead of these things you gave your
people the food of angels,
and without their toil you supplied them
from heaven with bread ready to eat,
providing every pleasure and suited to every
taste.
21For your sustenance manifested your
sweetness toward your children;
and the bread, ministering
e to the desire
of the one who took it,
was changed to suit every one’s
liking.
22Snow and ice withstood fire without
melting,
so that they might know that the crops of
their enemies
were being destroyed by the fire that blazed
in the hail
and flashed in the showers of rain;
23whereas the fire,
f in order that
the righteous might be fed,
even forgot its native power.
24For creation, serving you who have made
it,
exerts itself to punish the
unrighteous,
and in kindness relaxes on behalf of those
who trust in you.
25Therefore at that time also, changed into
all forms,
it served your all-nourishing bounty,
according to the desire of those who had
need,
g
26so that your sons, whom you loved, O Lord,
might learn
that it is not the production of crops that
feeds man,
but that your word preserves those who trust
in you.
27For what was not destroyed by fire
was melted when simply warmed by a fleeting
ray of the sun,
28to make it known that one must rise before
the sun to give you thanks,
and must pray to you at the dawning of the
light;
29for the hope of an ungrateful man will melt
like wintry frost,
and flow away like waste water.
The Plague of Darkness and Death
17 Great are your judgments and hard to
describe;
therefore uninstructed souls have gone
astray.
2For when lawless men supposed that they held
the holy nation in their power,
they themselves lay as captives of darkness
and prisoners of long night,
shut in under their roofs, exiles from
eternal providence.
3For thinking that in their secret sins they
were unobserved
behind a dark curtain of
forgetfulness,
they were scattered, terribly
h alarmed,
and appalled by specters.
4For not even the inner chamber that held
them protected them from fear,
but terrifying sounds rang out around
them,
and dismal phantoms with gloomy faces
appeared.
5And no power of fire was able to give
light,
nor did the brilliant flames of the
stars
avail to illumine that hateful night.
6Nothing was shining through to them
except a dreadful, self-kindled fire,
and in terror they deemed the things which
they saw
to be worse than that unseen
appearance.
7The delusions of their magic art lay
humbled,
and their boasted wisdom was scornfully
rebuked.
8For those who promised to drive off the
fears and disorders of a sick soul
were sick themselves with ridiculous
fear.
9For even if nothing disturbing frightened
them,
yet, scared by the passing of beasts and the
hissing of serpents,
10they perished in trembling fear,
refusing to look even at the air, though it
nowhere could be avoided.
11For wickedness is a cowardly thing,
condemned by its own testimony;
i
distressed by conscience, it has always
exaggerated
j the
difficulties.
12For fear is nothing but surrender of the
helps that come from reason;
13and the inner expectation of help, being
weak,
prefers ignorance of what causes the
torment.
14But throughout the night, which was really
powerless,
and which beset them from the recesses of
powerless Hades,
they all slept the same sleep,
15and now were driven by monstrous
specters,
and now were paralyzed by their souls’
surrender,
for sudden and unexpected fear overwhelmed
them.
16And whoever was there fell down,
and thus was kept shut up in a prison not
made of iron;
17for whether he was a farmer or a
shepherd
or a workman who toiled in the
wilderness,
he was seized, and endured the inescapable
fate;
for with one chain of darkness they all were
bound.
18Whether there came a whistling wind,
or a melodious sound of birds in
wide-spreading branches,
or the rhythm of violently rushing
water,
19or the harsh crash of rocks hurled
down,
or the unseen running of leaping
animals,
or the sound of the most savage roaring
beasts,
or an echo thrown back from a hollow of the
mountains,
it paralyzed them with terror.
20For the whole world was illumined with
brilliant light,
and was engaged in unhindered work,
21while over those men alone heavy night was
spread,
an image of the darkness that was destined
to receive them;
but still heavier than darkness were they to
themselves.
18
But for your holy ones there was very great light.
Their enemies
k heard their
voices but did not see their forms,
and counted them happy for not having
suffered,
2and were thankful that your holy ones,
k though
previously wronged, were doing them no injury;
and they begged their pardon for having been
at variance with them.
l
3Therefore you provided a flaming pillar of
fire
as a guide for your people’s
m unknown
journey,
and a harmless sun for their glorious
wandering.
4For their enemies
n deserved to
be deprived of light and imprisoned in darkness,
those who had kept your sons
imprisoned,
through whom the imperishable light of the
law was to be given to the world.
5When they had resolved to kill the infants
of your holy ones,
and one child had been exposed and
rescued,
in punishment you took away a multitude of
their children;
and you destroyed them all together by a
mighty flood.
6That night was made known beforehand to our
fathers,
so that they might rejoice in sure knowledge
of the oaths in which they trusted.
7The deliverance of the righteous and the
destruction of their enemies
were expected by your people.
8For by the same means by which you punished
our enemies
you called us to yourself and glorified
us.
9For in secret the holy children of good men
offered sacrifices,
and with one accord agreed to the divine
law,
that the saints would share alike the same
things,
both blessings and dangers;
and already they were singing the praises of
the fathers.
o
10But the discordant cry of their enemies
echoed back,
and their piteous lament for their children
was spread abroad.
11The slave was punished with the same
penalty as the master,
and the common man suffered the same loss as
the king;
12and they all together, by the one form of
death,
had corpses too many to count.
For the living were not sufficient even to
bury them,
since in one instant their most valued
children had been destroyed.
13For though they had disbelieved everything
because of their magic arts,
yet, when their first-born were destroyed,
they acknowledged your people to be God’s son.
14For while gentle silence enveloped all
things,
and night in its swift course was now half
gone,
15your all-powerful word leaped from heaven,
from the royal throne,
into the midst of the land that was
doomed,
a stern warrior 16carrying the sharp
sword of your authentic command,
and stood and filled all things with
death,
and touched heaven while standing on the
earth.
17Then at once apparitions in dreadful dreams
greatly troubled them,
and unexpected fears assailed them;
18and one here and another there, hurled down
half dead,
made known why they were dying;
19for the dreams which disturbed them
forewarned them of this,
so that they might not perish without
knowing why they suffered.
20The experience of death touched also the
righteous,
and a plague came upon the multitude in the
desert,
but the wrath did not long continue.
21For a blameless man was quick to act as
their champion;
he brought forward the shield of his
ministry,
prayer and propitiation by incense;
he withstood the anger and put an end to the
disaster,
showing that he was your servant.
22He conquered the wrath
p not by
strength of body,
and not by force of arms,
but by his word he subdued the
punisher,
appealing to the oaths and covenants given
to our fathers.
23For when the dead had already fallen on one
another in heaps,
he intervened and held back the wrath,
and cut off its way to the living.
24For upon his long robe the whole world was
depicted,
and the glories of the fathers were engraved
on the four rows of stones,
and your majesty on the diadem upon his
head.
25To these the destroyer yielded, these he
q feared;
for merely to test the wrath was
enough.
God’s Continuing Help for His
People
19 But
the ungodly were assailed to the end by pitiless anger,
for God
r knew in
advance even their future actions,
2that, though they themselves had permitted
s your
people to depart
and hastily sent them forth,
they would change their minds and pursue
them.
3For while they were still busy at
mourning,
and were lamenting at the graves of their
dead,
they reached another foolish decision,
and pursued as fugitives those whom they had
begged and compelled to depart.
4For the fate they deserved drew them on to
this end,
and made them forget what had
happened,
in order that they might fill up the
punishment which their torments still lacked,
5and that your people might
experience
t an
incredible journey,
but they themselves might meet a strange
death.
6For the whole creation in its nature was
fashioned anew,
complying with your commands,
that your children
u might be kept
unharmed.
7The cloud was seen overshadowing the
camp,
and dry land emerging where water had stood
before,
an unhindered way out of the Red Sea,
and a grassy plain out of the raging
waves,
8where those protected by your hand passed
through as one nation,
after gazing on marvelous wonders.
9For they ranged like horses,
and leaped like lambs,
praising you, O Lord, who delivered
them.
10For they still recalled the events of their
sojourn,
how instead of producing animals the earth
brought forth gnats,
and instead of fish the river spewed out
vast numbers of frogs.
11Afterward they saw also a new kind
v of
birds,
when desire led them to ask for luxurious
food;
12for, to give them relief, quails came up
from the sea.
13The punishments did not come upon the
sinners
without prior signs in the violence of
thunder,
for they justly suffered because of their
wicked acts;
for they practiced a more bitter hatred of
strangers.
14Others had refused to receive strangers
when they came to them,
but these made slaves of guests who were
their benefactors.
15And not only so, but punishment of some
sort will come upon the former
for their hostile reception of the
strangers;
16but the latter, after receiving them with
festal celebrations,
afflicted with terrible sufferings
those who had already shared the same
rights.
17They were stricken also with loss of
sight—
just as were those at the door of the
righteous man—
when, surrounded by yawning darkness,
each tried to find the way through his own
door.
18For the elements changed
w places with
one another,
as on a harp the notes vary the nature of
the rhythm,
while each note remains the same.
x
This may be clearly inferred from the sight
of what took place.
19For land animals were transformed into
water creatures,
and creatures that swim moved over to the
land.
20Fire even in water retained its normal
power,
and water forgot its fire-quenching
nature.
21Flames, on the contrary, failed to
consume
the flesh of perishable creatures that
walked among them,
nor did they melt
y the
crystalline, easily melted kind of heavenly food.
22For in everything, O Lord, you have exalted
and glorified your people;
and you have not neglected to help them at
all times and in all places.